Pemikiran Muhammad Syahrur tentang Wasiat

Elva mahmudi; Elfia Elfia

doi:10.15548/alahkam.v10i2.1858

Pemikiran Muhammad Syahrur tentang Wasiat

Elva mahmudi, Elfia Elfia

Abstract

Muhammad Syahrur viewed the ulama’s understanding of testaments as being very raw and stagnant so that it did not provide room for movement in resolving later cases. Therefore he suggests new ideas related to the testament which would symbolize that the Koran was indeed “shâlihun lî kulli zamân wa makân”. Syahrur sees the position and application of the testament more than the inheritance. The istinbath method of the Shahrur law is only of two kinds, which are sourced from the Koran and the Sunnah. The difference in views of Shahrur is based on his views on the Koran and the Sunnah which are different from the majority of scholars. In studying the Koran he also relied on sever- al approaches namely: linguistic, philosophical and intra-textual. The thought brought by Syahrur was in contradiction with classical scholars. Therefore, Syahrur’s opinion cannot be freely adopted in responding to the reality of fiqh today and is not one of the forms of renewal of Islamic law. However, what Syahrur did in the testament issue must not all be rejected outright, but there are parts that can be adopted in applying the will law.

Full Text:

PDF

References

Abdurrahman, Hafidz, Ulmul Qur’an Praktis: Metode Memahami

al-Quran, Bogor: CV IDeA Pustaka Utama. 2004. Abu Bakar al

Husain, Al-Imam Taqiyyuddin, Kifayat al-Akhyar, Semarang:

Toha Putra. t.th. Abu Zayd, Nashr Hamid, Mafhum al-Nas Dirasah

fi Ulum al-Quran. Terj. Khoiron Nahdiyyin, Tekstualitas Al-

Quran: Kritik Terhadap Ulumul Qur’an, Yogyakarta: LkiS. 2002.

Al-Jaziriy, Abdurrahman, Fiqh al-Madzahib al-’Arba’ah. Juz III,

Beirut: Dar al Fikr. t.th. ---------al-Kitab wa al-Qur’an. Terj.

Sahiron Syamsudin, Prisip dan Dasar Hermeneutika al-Qur’an,

Yogyakarta: eLSAQ Press. 2004. al-Salam, Abd. ibn Muhammad

ibn Abd al-Karim, al-Tajdid wa al-Mujaddidun fi Ushul al-Fiqh,

Cairo: al-Maktabat al-Islamiyat. 2007. Al-Shiddieqiy, Muhammad

Hasbi, Fikih Mawaris, Semarang: Pustaka Rizki Putra. 1997. al-

Syafi’iy, Imam, Al-Umm, Terj. Prof. TK. H. Ismail Yakub SH-MA, Buku Induk, Jakarta: C.V Faizan, 1982. Arief, Abd. Salam, Pembaharuan Pemikiran Hukum Islam Antara Fakta dan Realita; Kajian Pemikiran Hukum Syaikh Mahmud Syaltut, Yogyakarta: LESFI. 2003. Arif, Mahmud, Wacana Nasak dalam Tafsir Fi Dilal al-Quran, Yogyakarta: PT Tiara Wacana. 2002. Azizy, Qodry, Reformasi Bermadzhab; Sebuah Ikhtiyar Menuju Ijtihad Sain- tifik- Modern, Jakarta: TERAJU. 2003. Fanani, Muhyar, Bagaimana Mendefinisikan Ulang Sumber Hukum Islam dalam jurnal Ihya Ulumuddin volume 9. 2007. Ibn Katsir, Abu al-Fidâ’ Ismaîl Ibn Umar, Tafsir Ibnu Katsir, Terj. H. Salim Bahreisy dan Said Bahreisy,Surabaya: PT Bina Ilmu. 1990. Isa, Abdul Jalil, Ijtihad Rasulullah. Yogyakarta: Cahaya Hikmah. 2004. Ismail, Ahamd Syarqawi, Rekonstruksi Konsep wahyu Muhammad Syahrur , cet. I, Yogyakarta: eLSAQ Press, 2003. Jawad Mughniyah, Muhammad, Ahwal al Syahsiyah, Beirut: Daar al Ilm II Milayani. 1964. Makluf, Louis, Al Munjid, Mesir: Maktabah Qatfaliqiyyah. 1964. Nasution, Khoirudin, Kontribusi Fazlu Rahman dalam Ushul fiqh Kontem- porer, dalam jurnal al-Jami’ah, Vol. 40. No. 2, Yogyakarta: Islamic Studies. 2002. Rahman, Fatkhur, Ilmu Waris, Bandung: Pt Ma’rif. 1981. Rahman, Fazlur, Islamic and Modernity, Transformation of an intelektual Tradition, Terj. Ahsin Muhammad, Islam dan Modernisme, Bandung: Pustaka. 2000. Rahman, Najibur, Reposisi Hukum Islam dan Hukum Nasional dalam LKTI (PTAI se-Indonesia. 2006. Rasjid, Sulaiman, Fikih Islam, Bandung : Sinar Baru Algensindo, Cet 36. 2003. Ridwan, Nur Khalik, Detik-Detik Pembongkaran Agama, Mempopulerkan Agama Kebajikan, Menggagas Pluralisme-Pembebasan, Jogjakarta. 2003. Rofiq, Ahmad, Hukum Islam di Indonesia, Jakarta: PT Raja Grafindo Persada. 2003. Romli, Moh. Guntur, Dari Jihad Menuju Ijtihad, Jakarta: LSIP. 2004. Romli, Muqaranah Mazahib fil Ushul, Jakarta: Gaya Media Pratama. 1999. Rusyd, Ibn, Bidayatul Mujtahid, t.tp.: Dar al-Kutub al-Islamiyah. 595. H. Sah, M. Aunul Abied. et al, Islam Garda Depan: Mosaik Pemikiran Islam Timur Tengah, cet. I, Bandung: Mizan. 2000. Shihab, M.Quraish, Tafsir al-Misbah; Pesan, Kesan dan Keserasian al-Quran, Vol.2 Tangerang: Lentera. 2005. Shihab, Umar, Kontekstualitas al-Quran; Kajian Tematik Atas Ayat- ayat Hukum dalam Al-Quran, Jakarta: Permadani. 2005. Syahrur, Muhammad. Islam wa Iman: Manzumah al-Qiyam Terj. M.Zaid Su’di, “Islam wa Iman”, Cet. I, Yogyakarta: Jendela. 2002. Syamsuddin, Sahiron, Metode Intratektualitas Muhammad Syahrur dalamP- enafsiran al-Qur’an, Yoyakarta: PT Tiara Wacana. 2002. Zuhailiy , Wahbah, Ushul al-Fiqh al-Islamy, Damaskus: Daral-Fikr. 2005.

DOI: https://doi.org/10.15548/alahkam.v10i2.1858