Considering Modern Shia Thoughts on Religious Harmony: Husain Faḍlullah’s Contribution in Min Waḥy al-Qur’an

Ahmad Fawaid, Adi Rahmat Hidayatullah

Abstract


This article aims to reveal Muhammad Husein Faḍlullah’s ideas about Religious Harmony as contained in his commentary, min waḥy al-Qur’an. Faḍlullah’s thoughts are relevant to study in the current context to see the concept of harmony from a different perspective, namely the Modern Shia school. By using a qualitative paradigm with a critical discourse analysis approach to Faḍlullah’s works, this study found two findings: first, Modern Shia consistently offers the concept of Ijtimā’ī Adabī interpretation, which is centered on the ideas of tolerance, harmony between religious communities, social holiness, and rejection against all forms of radicalism; second, Interpretation products are inseparable from ideological ideas and teachings of their schools. At this point, even though Faḍlullah is involved in the political movement of the Hezbollah Party, which tends to be radical, his thoughts still represent his school of thought, especially regarding religious tolerance and harmony. From these findings, this study also wants to emphasize that a person's background does not directly influence the product of his thoughts in the future, as stated by Naṣr Ḥamid Abū Zayd. This research supports Andrew Silke and Tinka Veldhuis’s findings regarding “Countering violent extremism in prisons: A review of key recent research and critical research gaps” that the author's personal character and personal experience factors determine the product of one’s interpretation.

Keywords


Religious Harmony; Shia Modern; Moderate Interpretation; min waḥy al-Qur’an.

Full Text:

PDF

References


Al-Bukhari, I. (n.d.). Sahih Bukhari. Dar al-Fikr.

Alexandra, L., & Satria’, A. (2023). A Policy Brief by CSIS Indonesia INDONESIA’S COLLECTIVE VIOLENCE TRENDS IN 2022: LESS COMMON, MORE LETHAL.

Alkaff, S. H. B. O., & Jani, M. H. Bin. (2023). Shi’i Communities in Southeast Asia: Religious Harmony Institutions and Peaceful Sunni-Shia. ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture, 4(1), 1–18.

Al-Qarḍāwī, Y. (2000). Kaifa Nata’āmal ma’a al-Qur’an al-‘Aẓīm (Al-ṭab’ah). Dār al-Shurūq.

Anderson, S. K., & Sloan, S. (2009). Historical Dictionariesof War, Revolution, And Civil Unrest (Thrid Edit). The Scarecrow Press.

Baroudi, S. (2015). The Islamic Realism of Sheikh Yusuf Qaradawi (1926–) and Sayyid Mohammad Hussein Fadlallah (1935–2010). British Journal of Middle Eastern Studies, 43. https://doi.org/10.1080/13530194.2015.1067159

Fawaid, A. (2019). Kontra Narasi Ekstremisme Terhadap Tafsir Ayat- Al- Dīn Al -Ma Ḥallī Dan Jalāl Al- Dīn Al - Suyūṭī. 299. http://digilib.uinsby.ac.id/35892/2/Ahmad Fawaid_F53314039.pdf

Fawaid, A., & Faizah, T. (2021). A Sociolinguistic Analysis of Sword Verses. Al Quds Jurnal Studi Al-Qur’an Dan Hadis, 5, 119–140. https://doi.org/1 http://dx.doi.org/10.29240/alquds.v5i1.2315

Fawaid, A., & Nashihah, R. (2022). Radicalism Issues In The Qur’anic Exegesis: Muḥammad Bin Ṣāliḥ Al-‘Uthaimīn’s Thoughts on Al-Walā’, Al-Barā, Intolerance, and The Concept Of Jihad. Jurnal Ilmiah Ilmu Ushuluddin, 21(1), 1–21.

Hayati, S. M., Sofia, A., Zikri, A., & Siddiq, T. (2022). The Interpretation of Ahlul Bait on Tafsir al-Misbah: The Julia Kristeva Intertextuality Perspectives. Mashdar: Jurnal Studi Al-Qur’an Dan Hadis, 4(2), 259–274.

Ḥusain Faḍl Allah, M. (1998). Tafsīr Min Waḥy Al-Qur’an. Ḥārat al-Ḥarīk.

Husain Thabathabai. (1997). Tafsir al-Mizan juz XIV. Muassasah al-Alami.

Kadivar, M. (2021). Genealogies of Pluralism in Islamic Thought: Shi ‘a Perspective. Pluralism in Islamic Contexts-Ethics, Politics and Modern Challenges, 75–97.

Makārim al-Shīrāzī. (2000). Amthāl al-Qur’an. Madrasah al-Imām ‘Ālī Abī Ṭālib.

Makin, A. (2017). Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta. Studia Islamika, 24(1).

Muḥammad Hādī Ma’rifah. (2007). Al-Tafsīr al-Atharī al-Jāmi’. Muassasah al-Tamhīd.

Muḥammad Ḥusein Ṭabaṭaba’ī. (1997). Tafsir al-Mizan juz XIX. Muassasah al-Alami.

Musadad, A. N. (2019). REVIEWING THE “OASE”(ORGANIZATION OF AHLULBAYT FOR SOCIAL-SUPPORT AND EDUCATION); Its Creeds, Its Activities, and a Different Color within Indonesian Shi’is. Analisa: Journal of Social Science and Religion, 4(01), 21–38.

Naṣr Ḥāmid Abū Zayd. (1990). Mafhūm al-Naṣṣ Dirāsah fī ‘Ulūm al-Qur’an. al-Hay’ah al- ‘Āmmah li al-Kitāb.

Shateri Ahmad-abadi, M., & Iravany, M. (2016). Moderate Shia and its reflection on Shiite Interpretation. Researches of Quran and Hadith Sciences, 13(4), 1–31.

Shihab, M. Q. (2019). Wasathiyyah Wawasan Islam tentang Moderasi Beragama (Cetakan Ke). Lentera Hati Group.

Silke, A., & Veldhuis, T. (2017). Countering violent extremism in prisons: A review of key recent research and critical research gaps. Perspectives on Terrorism, 11(5), 2–11.

Syamsuddin, S. (2006). Book Review: Beberapa Tema Reformasi dalam Islam. Al-Jami’ah: Journal of Islamic Studies, 44(2), 487–495.




DOI: https://doi.org/10.15548/mashdar.v5i1.6153

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.