The Meaning of Symbols in The Sedekah Bumi Tradition

Holina Holina, Dwi Wahyuni

Abstract


This article provides an explanation of the meaning of symbols in the Sedekah Bumi tradition in the village of Air Putih Ilir, Musi Banyuasin Regency, South Sumatra Province. The research method used in this study is case-study qualitative research. The data were obtained through observation, interview, and documentation techniques, then analyzed by dialogue on Barthes's semiology theory and empirical data obtained at the research location. This article shows that Sedekah Bumi has been carried out continuously from one generation to the next. Sedekah Bumi is also called Sedekah Puyang Tumamia or Puyang Burung Jauh, which is a sacred figure to the villagers of Air Putih Ilir. Sedekah Bumi is a tradition that is carried out after harvesting rice as a form of gratitude to God Almighty. Apart from that, Sedekah Bumi is also meant to ward off disaster and become a medium to strengthen ties between the residents of Air Putih Ilir village. The meaning of symbols in the equipment for the Sedekah Bumi tradition is: first, incense is used because it is thought to speed up the answering of prayers because the spirits of the dead are pleased with the fragrance of incense. Second, heirlooms that are sacred to the residents are sacred objects that have a symbol of struggle from their ancestors. Third, lemang gives a symbol of the life of a society that is so palpable but has a white and sincere heart in it. Fourth, Padi Arang symbolizes the bad nature of humans that must be abandoned.

Keywords


Barthes's Semiology; Meaning of Symbols; Sedekah Bumi; Tradition

Full Text:

PDF

References


Albi, A., & Johan, S. 2018. Metodologi Penelitian Kualitatif (E. D. Lestari (ed.)). CV Jejak.

Dafriani, Putri. 2019. Buku Ajar Anatomi Dan Fisiologi Untuk Mahasiswa Kesehatan. Padang: CV. Berkah Prima.

Faisal, S. 1990. Penelitian Kualitatif: Dasar-Dasar dan Aplikasi. Ya3.

Firly, Nadia. 2018. Create Your Own Android. Jakarta: PT Elex Media Komputindo.

Jalaluddin, R., & Mulyana, D. 2005. Komunikasi Antar Budaya, Bandung: PT. Remaja Rosdakarya.

Mutiara, Sarah Astari. 2017. Mesin- Mesin Hebat dalam Tubuhku. Jakarta: PT. Mahoni Global.

Nasution, Muhammad Syukri Albani, dkk. 2015. Ilmu Sosial Budaya Dasar. Jakarta: PT Raja Grafindo Persada.

Nugroho, O. C. 2016. “Interaksi Simbolik Dalam Komunikasi Budaya (Studi Analisis Fasilitas Publik Di Kabupaten Ponorogo)”. ARISTO, 3(1), 1–18.

Setianingsih, A., & Apriadi, D. W. (2021). “Makna Simbolik Tradisi Dawuhan Dusun Ngiliran Desa Ngiliran Kecamatan Panekan Kabupaten Magetan”. Jurnal Integrasi Dan Harmoni Inovatif Ilmu-Ilmu Sosial, 1(4), 408–418.

Soekanto, Soerjono. 2005. Sosiologi Suatu Pengantar. Jakrta: PT. Raja Gravindo Pustaka.

Sulistyanti Heri, Edy Wiyono. 2008. Ilmu Pengetahuan Alam Untuk SD dan MI Kelas IV. Jakarta: Pusat Perbukuan Departemen Pendidikan Nasional

Virtual Reality (VR) dengan Unity 3D. Jakarta: PT. Elex Media Komputindo.

Wanulu, R. (2016). “Makna Interaksi Simbolik Pada Proses Upacara Adat Cume dan Sampua Suku Buton di Samarinda”. EJournal Ilmu Komunikasi, 4(3), 265–279.




DOI: https://doi.org/10.15548/tajdid.v26i1.6230

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Fakultas Ushuluddin Dan Studi Agama, UIN Imam Bonjol Padang
Jl. Prof. Mahmud Yunus No.1, Lubuk Lintah, Kuranji. 
Kota Padang, Sumatera Barat, 25153
Handphone: +62 8126615808
E-mail: tajdid@uinib.ac.id