Salafism and Conservatism Contemporary Islamic (Ideology, Strategy and Movement Patterns and Conservatism in Indonesia)

Salsabila Qatrunnada, Eka Putra Wirman, Alkhendra Alkhendra, Junizar Suratman

Abstract


This article discusses Salafism and conservatism by looking at the ideologies, strategies and movement patterns of these two movements. In recent years, more and more people are realizing that politics is inherent in the human environment. Politics is present everywhere, anytime, consciously or not, politics contributes to our lives as individuals and groups of people and countries. Whatever the name of the movement, everything has a political element in it. The Salafism and Conservatism movements are no exception. Salafism or salafiyun was originally a movement that called for a return to the teachings of the Salaf (al-Qur'an and sunnah). At first the dynamics of returning to the teachings of the Salafus Salih were good teachings, pure teachings, but as time went on, there was no solution in the Qur'an. Conservatism where this word is often juxtaposed with the meaning of traditionality. What traditional values mean is that various cultures have established and different values so that conservatives in various cultures have different goals. meaning that conservatism is a tendency to preserve what is already established. Conservatism is considered as a political philosophy that supports traditional values. Conservatism as a political ideology has its own characteristics, and its application in each country is different.


Keywords


Keywords: Salafism; Conservatism; Contemporary Islamic.

Full Text:

PDF


DOI: https://doi.org/10.15548/tajdid.v27i1.8111
Abstract views : 15 times
PDF : 5 times

References


Abdul Matin bin Salman. “Gerakan Salafiyyah: Islam, Politi Dan Rigiditas Interpretasi Hukum Islam.” Mazahib: Jurnal Pemikiran Hukum Islam Vol. XIV, (2017).

Adira, Nesya, Intan Permatasari, Selfiyani Lestari, Boma Baswara, Nudzran Yusya, and Ali Nina Liche Seniati. “Konstruksi Alat Ukur Konservatisme Islam Di Indonesia.” Jurnal Psikologi Teori Dan Terapan 11, no. 2 (2021): 128. https://doi.org/10.26740/jptt.v11n2.p128-140.

Alexander Wain. “Kebangkitan Konservatisme Islam: Politik Identitas Dan Potret Demokrasi Di Indonesia.” Studia Islamika Vol. 28, N (2021): 467.

Darwin Agung Septian Miolo dan Muh. Arif. “Aliran Kalam Salafiyyah: Studi Atas Perkembangan Pemikirannya.” Farabi Vol. 18, N (2021).

Gerakan, Antara, and D A N Kekerasan. “GLOBAL SALAFISME” 3 (n.d.).

kbbi kemdikbud. “KONSERVATISME,” n.d.

Krismono, Krismono. “Salafisme Di Indonesia : Ideologi, Politik Negara, Dan Fragmentasi.” Millah 16, no. 2 (2017): 173–202. https://doi.org/10.20885/millah.vol16.iss2.art2.

Nelly Yusra. “Muhammadiyah: Gerakan Pembaharuan Pendidikan Islam.” Potensia: Jurnal Kependidikan Islam Volume 4, (2018).

Ramlan Surbakti. Memahami Ilmu Politik. Jakarta: PT Gramedia Widiasarana Indonesia, 1992.

Sefriyono. Gerakan Kaum Salafi. Lubuk Lintah: Imam Bonjol Press, 2015.

Suhilman. “Sejarah Pemikiran Perkembangan Salafiyyah.” Jurnal Islamika Vol. 19, N (2019).

Taimiyyah. Al-Aqidatul Wasathiyyah. Cetakan 1., 1903.

Tasnur, Irvan, and Zulkarnain Zulkarnain. “Melacak Akar Dan Perkembangan Konservatisme Islam Dalam Dinamika Perpolitikan Indonesia.” JRP (Jurnal Review Politik) 9, no. 1 (2019): 50–71. https://doi.org/10.15642/jrp.2019.9.1.50-71.

Trisunu, Ganesh, I Putu Sukadana, and Niken Ayuningtyas Abstract. “Perbedaan Islam Konservatif Dengan Penerapan Keislaman Di Indonesia Berdasarkan Pancasilais.” Conference.Untag-Sby.Ac.Id 1, no. 1 (2021). https://conference.untag-sby.ac.id/index.php/spsi/article/view/21.


Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Fakultas Ushuluddin Dan Studi Agama, UIN Imam Bonjol Padang
Jl. Prof. Mahmud Yunus No.1, Lubuk Lintah, Kuranji. 
Kota Padang, Sumatera Barat, 25153
Handphone: +62 8126615808
E-mail: tajdid@uinib.ac.id