Tasawuf Sebagai Solusi dari Kosongnya Spiritualitas Pada Masyarakat Modern Akibat Perkembangan Teknologi

Fitrawati Fitrawati

Abstract


This article discusses Sufism, which is a solution to the spiritual void that occurs in modern society. The purpose of this article is to explain the problem of spirituality that occurs in society due to technological developments and to explain how Sufism is a solution to the dryness of spirituality. This study aims to reintroduce the values of Sufism so that it can be applied in everyday life. Sufism values practically have benefits for human life. This study is a qualitative study based on literature data, so the thinking pattern chosen in this study is a reflective deductive-inductive pattern. By using a psychological approach. Discussing Sufism, Sufism can be defined as a science that studies the ways and ways of how a person can be as close as possible to God. while humans also have a goal in life, one of which is to get closer to God, in achieving the goal of getting closer to God, it is not enough just to carry out obligations such as praying five times a day, but also with tasawuf. Technological developments have various impacts on humans themselves, one of which is technology that makes people forget their existence and away from the life of spirituality. Spirituality is one that has an important role in building morality and directing humans to be more useful. Human spirituality will increase again by using the path of Sufism, which trains people not to put too much emphasis on lust or desire that tends to be strong for materialism


Keywords


Technology, Spirituality, Sufism

Full Text:

PDF


DOI: https://doi.org/10.15548/tajdid.v24i2.2934
Abstract views : 455 times
PDF : 2102 times

References


Akman, Kubilay. 2010. “Sufism, Spirituality and Sustainability / Rethinking Islamic Mysticism through Contemporary Sociology.” Comparative Islamic Studies 4 (1–2): 1–15. https://doi.org/10.1558/cis.v4i4.1-4.2.1.

Eisenlohr, Patrick. 2009. “Technologies of the Spirit: Devotional Islam, Sound Reproduction and the Dialectics of Mediation and Immediacy in Mauritius.” Anthropological Theory 9 (3): 273–96. https://doi.org/10.1177/1463499609346983.

Farida, Meutia. 2011. Perkembangan pemikiran tasawuf dan implementasinya di era modern 12 (1): 10.

Gitosaroso, Muh. 2015. Tasawuf dan modernitas (mengikis kesalahpahaman masyarakat awam terhadap tasawuf). Al-Hikmah 10 (1). https://doi.org/10.24260/al-hikmah.v10i1.550.

Imaddudin, Aam. 2015. Mengembangakan kesejahteraan spiritual peserta didik sebagai katalis bangsa inovatif, no. 1: 11.

Khalik, Muh Fihris. 2017. Reposisi agama sebagai sumber spiritualitas masyarakat modern 3: 8.

Khoiruddin, M. Arif. 2016. Peran tasawuf dalam kehidupan masyarakat modern. Jurnal Pemikiran Keislaman 27 (1). https://doi.org/10.33367/tribakti.v27i1.261.

Killian, Nursinita. 2014. Peran teknologi informasi dalam komunikasi antar budaya dan agama. Jurnal Dakwah Tabligh 15 (2): 18.

Muhibbin, Zainul. n.d. Penguatan Spiritualitas untuk Menghadapi Fenomena Dehumanisasi Akibat Teknologi Maju dan Industrialisasi, 6.

Putra, Andi Eka. n.d. Tasawuf sebagai terapi atas problem spiritual masyarakat modern, 13.

Revisi_no_07._peran_tasawuf_dalam_merekonstruksi__penulis_ahmad_nurkhalis.Pdf.” n.d.

Soleh, A Khudori, and Miftahul Huda. n.d. Transliterasi artikel, 19.

Sukawi, Z. 2017. Spiritualisasi teknologi informasi dalam membangun peradaban yang harmonis religius. Manarul Qur’an: Jurnal Ilmiah Studi Islam 17 (1): 22–33. https://doi.org/10.32699/mq.v17i1.921.


Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Fakultas Ushuluddin Dan Studi Agama, UIN Imam Bonjol Padang
Jl. Prof. Mahmud Yunus No.1, Lubuk Lintah, Kuranji. 
Kota Padang, Sumatera Barat, 25153
Handphone: +62 8126615808
E-mail: tajdid@uinib.ac.id

 

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

akun pro jepangsantuy4dkkn777data chinaslot pulsahttps://ti.adzkia.ac.id/vendor/clue/hacslot/akun pro kambojapaito warna sgpslot deposit pulsasantuy4dslot gacor 777prediksi hkslot pulsatogel sgphttps://surabaya.telkomuniversity.ac.id/wp-content/products/lagiterbaru/https://karir.ittelkom-sby.ac.id/stocks/https://surabaya.telkomuniversity.ac.id/wp-content/products/lagigacor/https://el.ubharajaya.ac.id/lib/okegacor/https://elearning.metrouniv.ac.id/syariah/course/slot777/https://elearningpps.unimed.ac.id/cache/cobadana/https://disnakbun.rokanhulukab.go.id/togelsini/macaukece/https://sandbox.telkomuniversity.ac.id/jobe/depopulsa/https://elearningpps.unimed.ac.id/cache/cobahong/https://digilib.unila.ac.id/77998/4/index.htmlslot gacorbet88https://pajak.bpkad.jatengprov.go.id/assets/vipthailand/https://conference.univpancasila.ac.id/plugins/malamini/https://learning.poltekkesjogja.ac.id/lib/pulsaceban/https://poltekpelsumbar.ac.id/assets/css/slothoki/https://elearning.metrouniv.ac.id/syariah/contentbank/templates/lpsantuy/ https://conference.univpancasila.ac.id/plugins/prokambo/https://learning.poltekkesjogja.ac.id/lib/juaraslot/jasasensaslot gacor malam inijasasensarobopragmahttps://spadav2.unikal.ac.id/pix/demonew/