Interfaith Dialogue as the Face of Moderation: A Study of Tolerance Movement in Cyber Space

Ummu Melliya Adibah, Rian Hidayat, Waris Hartini, Ali Mursyid Azisi

Abstract


This article examines the urgency of interfaith dialogue as a manifestation of religious moderation in the digital space of modern society. The main objective of this study is to analyze how interfaith dialogue content on the online platforms “Jeda Nulis,” “Noice,” and “Cahaya Untuk Indonesia” can contribute to the creation of harmony and brotherhood, with a focus on the implementation of universal religious values and the principle of ukhuwwah. The article employs a qualitative approach and Christine Hine's virtual ethnography method to analyze interfaith dialogue content, particularly on visual and audio-based platforms, to understand the dynamics of interaction and narrative construction. Key findings indicate that the digital space, with its inherent potential for cross-faith collaboration, is an effective medium for disseminating messages of tolerance. Successful content actively emphasizes values such as social responsibility, mutual respect, pluralism, peace, equality, brotherhood, justice, accountability, freedom, and honesty, which tangibly shape an inclusive and compassionate religious civilization. The academic implications of this research are significant as it enriches digital ethnographic studies in the context of religious phenomena, provides specific empirical insights into the mechanisms of interfaith dialogue on social media, and contributes to the sociology of religion literature in the digital age. Although this article underscores the importance of utilizing cyberspace to support tolerance education, further research is needed to identify optimal strategies for promoting religious inclusivity through online dialogue.

Artikel ini mengkaji urgensi dialog antaragama sebagai perwujudan moderasi beragama dalam ruang digital masyarakat modern. Tujuan utama dari studi ini adalah untuk menganalisis bagaimana konten dialog antaragama di platform daring “Jeda Nulis,” “Noice,” dan “Cahaya Untuk Indonesia” dapat berkontribusi pada terciptanya harmoni dan persaudaraan, dengan fokus pada implementasi nilai-nilai universal agama dan prinsip ukhuwwah. Artikel ini menggunakan pendekatan kualitatif dan metode etnografi virtual Christine Hine untuk menganalisis konten dialog antaragama, khususnya pada platform berbasis visual dan audio, guna memahami dinamika interaksi dan konstruksi naratif. Temuan utama menunjukkan bahwa ruang digital, dengan potensi inherennya untuk kolaborasi lintas iman, merupakan media yang efektif untuk menyebarkan pesan toleransi. Konten yang berhasil secara aktif menekankan nilai-nilai seperti tanggung jawab sosial, saling menghormati, pluralisme, perdamaian, kesetaraan, persaudaraan, keadilan, akuntabilitas, kebebasan, dan kejujuran, yang secara nyata membentuk peradaban agama yang inklusif dan penuh kasih. Implikasi akademis dari penelitian ini cukup signifikan karena memperkaya studi etnografi digital dalam konteks fenomena keagamaan, memberikan wawasan empiris spesifik tentang mekanisme dialog antaragama di media sosial, serta berkontribusi pada literatur sosiologi agama di era digital. Meskipun artikel ini menekankan pentingnya pemanfaatan dunia maya untuk mendukung pendidikan toleransi, penelitian lanjutan masih diperlukan untuk mengidentifikasi strategi optimal dalam mempromosikan inklusivitas beragama melalui dialog daring.


Keywords


Cyber Space; Interfaith Dialogue; Islam; Religious Moderation; Tolerance.

Full Text:

PDF

References


Abdullah, S., & Mohamad, N. I. (2025). The Quranic Principle of Wasatiyyah as the Foundation of Malaysia Madani’s Civilizational Framework. International Journal of Word Civilization and Philosophical Studies, 2(2).

Adzimi, M. W. R., & Al-Fatih, S. (2025). The Church’s Rejection in Cilegon: The Perspective of Freedom of Religion. Hang Tuah Law Journal.

Agung, A., & Maulana, M. A. (2021). Revitalisasi Pengembangan Moderasi Beragama pada Era Digital di Indonesia. EDUKATIF : JURNAL ILMU PENDIDIKAN, 4(1), 524–529. https://doi.org/10.31004/edukatif.v4i1.1893

Ali, M. N. (2017). The Study of Conflict Victim Aggression at Poso Conflict Region. Proceedings of the International Conference on Democracy, Accountability and Governance (ICODAG 2017). International Conference on Democracy, Accountability and Governance (ICODAG 2017), Pekanbaru, Indonesia. https://doi.org/10.2991/icodag-17.2017.58

Anwar, C. (2018). Islam Dan Kebhinekaan di Indonesia: Peran Agama Dalam Merawat Perbedaan. Zawiyah: Jurnal Pemikiran Islam, 4(2), 1. https://doi.org/10.31332/zjpi.v4i2.1074

APJII. (2022). Laporan Survey Internet Asosiasi Penyelenggara Jasa Internet Indonesia (APJII) (Q1) Tahun 2021-2022. https://apjii.or.id/survei.

APJIII. (2020). Laporan Survey Internet Asosiasi Penyelenggara Jasa Internet Indonesia (APJII) (Q2) Tahun 2019-2020. https://apjii.or.id/survei

Aqil, M. (2020). NILAI-NILAI HUMANISME DALAM DIALOG ANTAR AGAMA PERSPEKTIF GUS DUR.

Arijulmanan, A. (2018). REVITALISASI SYARIAH ISLAM SEBAGAI PEDOMAN HIDUP MANUSIA. Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial, 6(02), 141. https://doi.org/10.30868/am.v6i2.305

Azisi, A. M., Amran, N. N., Hasanah, E. P., & Nurhalizah, M. E. (2023). Initiating Interfaith Fiqh in the Modern Era: An Effort to Contextualize Rahmah and Humanist Islam in Digital Space. Religió Jurnal Studi Agama-Agama, 13(2), 188–208. https://doi.org/10.15642/religio.v13i2.2403

_________, & Nur Syam. (2023). Moderasi Beragama di Ruang Digital: Studi Kontribusi Habib Husein Ja’far dalam Menebar Paham Moderat di Kanal Youtube. EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM, 32(1), 125–141. https://doi.org/10.30762/empirisma.v32i1.803

_________,, Faiz, M. T. I., Permatasari, N. M., Zidni, A., & Muttaqin, I. S. (2024). Resolution of the Main Values of Wasathiyah Islam as an Effort to Counter the Movement of Religious Radicalism. Indonesian Journal of Interdisciplinary Islamic Studies. https://doi.org/10.20885/ijiis.vol6.iss2.art5

_________,, Ilmiyah, D. F., Ningrum, V. A., Salamullah, M. A., & Majid, A. (2023). MISUNDERSTANDING OF THE QUR’AN VERSES AMAR MA’RUF NAHI MUNKAR BY EXTREME MUSLIM IN INDONESIA. TAJDID: Jurnal Ilmu Ushuluddin, 22(1), 245–270. https://doi.org/10.30631/tjd.v22i1.342

_________, Kunawi Basyir, Muhammad Taqiyuddin Iqbal Faiz, & Fakky Fahrisal Nur. (2024). Divergence of State Concepts in Online Media: A Comparative Study of Dar al-Islam and Dar al-Salam Perspective by Religious Organization. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 33(1), 117–144. https://doi.org/10.30762/empirisma.v33i1.1955

_________,. et. al. (2023). Textualist Islam vis-à-vis Dynamic Islam: A Study of the Urgency of the Dominance of Inclusive Narratives in the Digital Space. Analisis: Jurnal Studi Keislaman, 23(1), 89–112. https://doi.org/10.24042/ajsk.v23i1.17886

Barton, G. (2016). The Authorized Biography of Abdurrahman Wahid. IRCiSod & LKiS.

BBC News. (n.d.). Word’s Muslim Leaders Meet in Jakarta. Retrieved April 20, 2025, from http://news.bbc.co.uk/2/hi/asia-pacific/1722561.stm

BBC News. (2014). Konflik Agama di Afrika Tengah Tewaskan 75. https://www.bbc.com/indonesia/dunia/2014/02/140204_afrika_sektarian

Brautsch, L. AS. (2023). Digital media use and sleep in late adolescence and young adulthood: A systematic review. Sleep Medicine Reviews, 64.

Bustomi, A. (2022). The Characteristic and Obstancles of Islamic Moderation Practice. Moderatio: Jurnal Moderasi Beragama, 2(2). https://doi.org/10.32332/moderatio.v2i2.5779

Campbell, H. (2010). When Religion Meets New Media. Routledge.

Castells, M. (2010). The Rise of the Network Society (2nd ed.). Wiley-Blackwell.

Ditjen Bimas Islam Kementrian Agama. (2022). Moderasi Beragama Perspektif Bimas Islam. Sekretariat Ditjen Bimas Islam Kementrian Agama.

Efendi, M. A. (2021). Menag Sebut Moderasi Beragama Solusi Masalah Sosial Keagamaan. https://kemenag.go.id/read/menag-sebut-moderasi-

El-Fadl, K. A. (2002). The Place of Toleran in Islam. Amazon.

Fuller, R. C. (2008). Spiritual, But Not Religious: The Search for a Way Without a Name. Oxford University Press.

Grose, G. B., & Hubbard, B. J. (1998). Tiga Agama Satu Tuhan: Sebuah Dialog. Mizan.

Hefni, W. (2020). Moderasi Beragama dalam Ruang Digital: Studi Pengarusutamaan Moderasi Beragama di Perguruan Tinggi Keagamaan Islam Negeri. Jurnal Bimas Islam, 13(1), 1–22. https://doi.org/10.37302/jbi.v13i1.182

Hermawan, A., & Matas, J. A. V. (2024). Religious Moderation in Shaping Interfaith Relations: A Comparative Study of Indonesia and Malaysia. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya, 8(2), 95–110. https://doi.org/10.15575/rjsalb.v8i2.20273

Hilmy, M. (2015). The Political Economy of Sunni-Shi’ah Conflict in Sampang Madura. Al-Jami’ah: Journal of Islamic Studies, 53(1), 27. https://doi.org/10.14421/ajis.2015.531.27-51

Hine, C. (2000). Virtual Ethnography. Sage Publications.

Humenberger, M. (2018). MASTER THESIS “Conflict Resolution and the Role of Local Religious Leaders in the Central African Republic.” https://doi.org/10.13140/RG.2.2.24940.62081

Hutagalung, A., Khairulman. (2023). Challenges of Religious Moderation in The Context of Radicalism. International Journal of Advanced Multidisciplinary, 2(3), 840–853. https://doi.org/10.38035/ijam.v2i3.424

Internet Live Stats. (2024). Internet Users in the World. Diakses dari https://www.internetlivestats.com/internet-users/

Juhari, J., & Zulfadli, Z. (2019). INTERACTION BETWEEN RELIGIOUS PEOPLE POST SOCIAL CONFLICT IN ACEH SINGKIL DISTRICT. Jurnal Ilmiah Islam Futura, 19(2), 191. https://doi.org/10.22373/jiif.v19i2.3683

Kamali, M. H. (2015). The Middle Path of Moderation in Islam: The Qur’anic Principle of Wasatiyyah. Oxford University.

Kementrian Agama RI. (2021). Petunjuk Teknis Rumah Moderasi Beragama. Keputusan DirekturJenderal Pendidikan Islam Nomor 897 Tahun 2021. https://jdih.kemenag.go.id/regulation/read?id=4121&t=Petunjuk+Teknis+Rumah+Moderasi+Beragama+Pada+Pergu

Kementerian Agama RI. (2019). Moderasi Beragama. Jakarta: Badan Litbang dan Diklat Kementerian Agama RI.

Koasih, E. (2019). Literasi Media Sosial dalam Pemasyarakatan Sikap Moderasi Beragama. Jurnal Bimas Islam, 12(2). https://doi.org/10.37302/jbi.v12i2.118

Lim, M. (2017). Freedom to hate: Social media, algorithmic enclaves, and the rise of tribal nationalism in Indonesia. Critical Asian Studies, 49(3), 411–427. https://doi.org/10.1080/14672715.2017.1341188

Lipschultz, J. H. (2023). Social Media Communication: Concepts, Practices, Data, Law and Ethics. Routledge.

Lorenz-Spreen, P., Oswald, L., Lewandowsky, S., & Hertwig, R. (2022). A systematic review of worldwide causal and correlational evidence on digital media and democracy. Nature Human Behaviour, 7(1), 74–101. https://doi.org/10.1038/s41562-022-01460-1

Ma'arif, S. (2014). Moderasi Islam: Menangkal Radikalisasi Beragama. Bandung: Mizan Pustaka.

Madjid, N. (2000). Islam Doktrin dan Peradaban; Sebuah Telaah Kritis Tentang Masalah Keimanan, Kemanusiaan, dan Kemoderenan. Paramadina.

Mendes-Flohr, P. R. (2013). Reflections on the Promise and Limitations of Interfaith Dialogue. European Judaism, 46(1), 4–14. https://doi.org/10.3167/ej.2013.46.01.02

Miles, M. B., & Huberman, M. B. (1984). Qualitative Data Analysis (a Source Book of New Methods). Sage Publications.

Mujani, S., & Baso, A. (2021). Muslim Milenial dan Tantangan Radikalisme di Era Digital. Jakarta: Alvabet.

Nasr, S. H. (2003). Ensiklopedia Spiritualitas Islam. Mizan.

Nisa, M. K., Yani, A., Andika, A., Yunus, E. M., & Rahman, Y. (2021). MODERASI BERAGAMA: Landasan Moderasi dalam Tradisi berbagai Agama dan Implementasi di Era Disrupsi Digital. Jurnal Riset Agama, 1(3), 79–96. https://doi.org/10.15575/jra.v1i3.15100

Nur, A. (2015). Konsep Wasathiyah Dalam Al-Quran;(Studi Komparatif Antara Tafsir Al-Tahrir Wa At-Tanwir Dan Aisar AtTafasir. Journal An-Nur, 4(2).

Shihab, A. (1999). Islam Inklusif. Mizan.

Sirry, M. (2012). Islamic and Christian Responses to the Clash of Civilizations: In the Age of Trump. New York: Palgrave Macmillan.

Solihin, K., & Asiyah, S. (2021). Views of Fiqh Sosial on Cooperation in the Construction of Inter-Religious Houses of Worship. Santri: Journal of Pesantren and Fiqh Sosial, 2(1), 49–64. https://doi.org/10.35878/santri.v2i1.280

Sugiyono. (2019). Metode Penelitian Kuantitatif, Kualitatif, dan R&K,. Penerbit Alfabeta.

Susamto, H. (2017). Islam dan Peradaban Digital: Tantangan dan Peluang. Yogyakarta: LKiS.

Tumin, T., Mansir, F., & Purnomo, H. (2020). The Concept of Wasatiyyah in The Views of al-Zamakhshari and Fakhr al-Dīn al-Rāzī. Istawa: Jurnal Pendidikan Islam, 5(1), 50. https://doi.org/10.24269/ijpi.v5i1.2416

Wahid, A. (2011). Islamku, Islam Anda, Islam Kita. Yayasan Abad Demokrasi.

Wahyudi, D., & Kurniasih, N. (2021). Literasi Moderasi Beragama Sebagai Reaktualisasi “Jihad Milenial” ERA 4.0. Moderatio: Jurnal Moderasi Beragama, 1(1).

We Are Social & Kepios. (2024). Digital 2024: Global Overview Report. Diakses dari https://wearesocial.com/reports/digital-2024-global-overview-report.

Youtube:

Youtube Account “Toleran dalam Berdakwah & Dakwah Toleransi”, (Accessed on 2 Mei 2025), https://www.youtube.com/channel/UCp7hJfiiocdY085XnWVrp2Q/videos

Youtube Account “Kenapa Kita Mudah Mengkafirkan Orang Lain? Gimana Seharusnya Menurut Habib Husein Jafar”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=cny7bbmPo0M&t=211s,

Youtube Account “Kehadiran Gereja Setan di Tengah Umat Beragama: Berbeda Tapi Bersama Eps 13 (With Mongol Stres)”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=w1Kf5Mx5Uuc&t=95s

Youtube Account “Saling Belajar & Mencari Titik Temu: Islam & Buddha”, (Accessed on 2 Mei 2025), https://www.youtube.com/channel/UCp7hJfiiocdY085XnWVrp2Q/videos

Youtube Account “Menghapus Budaya Atas Nama Agama? Ini Kata Habib Jindan bin Novel dan Habib Husein Ja’far”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=4Sigjgy5U4c&t=205s

Youtube Account “Dewa Dewi Dalam Agama Buddha: Berbeda Tapi Bersama Eps 10 Bareng Biksu Zuan Xiu”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=PlYgrRK9hKw&t=37s

Youtube Account “Kenapa & Bagaimana Kita Bersama Meski Tak Sama?”, (Accessed on 2 Mei 2025), https://www.youtube.com/channel/UCp7hJfiiocdY085XnWVrp2Q/videos

Youtube Account “Kenapa Membenturkan Nasionalisme & Agama? Habib Husein Ja’far Tanya Dalil ke Habib Jindan bin Novel”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=ZWs77GwYehM&t=114s

Youtube Account “Habib Jafar dan Biksu Zuan Xiu Berbicara Tentang Perspektif yang Berbeda”, (Accessed on 2 Mei 2025) https://www.youtube.com/shorts/QGwB15PplZo

Youtube Account “Habib dan Pendeta Melawan Terorisme”, (Accessed on 2 Mei 2025), https://www.youtube.com/channel/UCp7hJfiiocdY085XnWVrp2Q/videos

Youtube Account “Mengenal Teladan Buddha: Berbeda Tapi Bersama Eps 8 Bareng Biksu Zhuan Xiu: Podcast”, (Accessed on 2 Mei 2025), https://www.youtube.com/watch?v=PlYgrRK9hKw&t=37s.




DOI: https://doi.org/10.15548/al-adyan.v6i1.11351

Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Ummu Melliya Adibah, Rian Hidayat, Waris Hartini , Ali Mursyid Azisi

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Departement Religious Studies of The Faculty Ushuluddin and Religious Studies State Islamic University Imam Bonjol Padang
Kampus III Sungai Bangek, Kelurahan Balai Gadang, Kecamatan Koto Tangah, Kota Padang. Kode pos 25171
E-mail: [email protected]


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.