Konsep Psikologi Syed Muhammad Naquib al-Attas

Amir Reza Kusuma

Abstract


Abstract One of the problems of modern psychological methods today is to use the methods of science that are limited to empirical and rational in conducting their research. Thus, what is observed in the Psychic (soul) is only what is visible from behavior or only that which is merely biological matter, not the essence of the soul itself Modern psychologists have difficulty in making empirical observations of the symptoms of the psyche within the human being. In their opinion, the soul is impossible to observe. Finally, Psychology today reflects more behavioral science than psychiatric science itself, because according to them only behavior can be observed scientifically. If we look into the Islamic view of life, behavior and psychology certainly have different entities of function, although the two are closely related. In this regard, an expert Prof. Syed Naquib al-Attas has criticized the modern psychological method and offered a framework in islamizing modern psychology so that the study of psychology really examines the psyche. Therefore, in responding to the problems of modern psychology, the author wants to reveal how the Islamization efforts initiated by Prof. al-Attas in this paper. 

Keywords


Psikologi, Soul, Al-Attas, Islam, West



DOI: https://doi.org/10.15548/alqalb.v13i2.4386
Abstract views : 722 times
PDF (Bahasa Indonesia) : 946 times

References


Abdul Rohman, Amir Reza Kusuma, M. A. F. (2022). The Essence of ’Aql as Kamāl Al-Awwal in the view of Ibnu Sīnā and its Relation to Education. Jurnal Dialogia, 20(1), 176–205.

Abu Hamid Al-Ghazali. (1990). Tahafut Al-Falasifah. Dar al-Ma’arif.

Adi Setia. (2003). Al-Attas’ Philosophy of Science: An Extended Outline.” Islam & Science 1. UTM Press.

Adnin Armas. (2003). “Fākhr Al-Dīn Al-Rāzī on Time.” ISTAC.

al-Attas, S. N. (1978). Islam dan Sekularisme (terj) Karsidjo Djojosuwarno. Pustaka.

Al-Attas, S. M. N. (1993). Islam and Secularism. ISTAC.

Al-Attas, S. M. N. (1995). Prolegomena to The Metaphysics of Islam: An Exposition of The Fundamental Element of The Worldview of Islam. ISTAC.

Al-Attas, S. M. N. (2001). Risalah Untuk Kaum Muslimin. ISTAC.

Al-Attas, S. M. N. (2013). Islam Faham Agama dan Asas Akhlak. IBFIM.

Aristotle. (1983). Aristotle Physics Books III and IV Ed. Edward Hussey. Clarendon Press.

Arroisi, J., Alfiansyah, I. M., & Perdana, M. P. (t.t.). Psikologi Modern Perspektif Malik Badri (Analisis Kritis atas Paradigma Psikoanalisa dan Behaviourisme). 13.

Arroisi, J., & Sari, N. (2020). BAHAGIA PERSPEKTIF SYED MUHAMMAD NAQUIB AL-ATTAS. Fikri : Jurnal Kajian Agama, Sosial dan Budaya, 183–196. https://doi.org/10.25217/jf.v5i2.1160

Ayman Shihadeh. (2005). From al-Ghazali to Al-Razi: 6th/12th Century Developments in Muslim Philosophical Theology”, in Arabic Sciences and Philoshopy: Vol. 15. Cambridge University Press.

Calvin B. Hall. (2019). Psikologi Freud, terj. Cep Subhan KM. IRCiSod.

Elida Prayitno. (2006). Psikologi Orang Dewasa. Angkasa Raya.

Fadillah, N. H., Kusuma, A. R., & Bima, M. D. A. (2021). PROBLEM KONSEP KOMUNIKASI BARAT (Upaya Integrasi dan Islamisasi Ilmu Komunikasi). 05(02), 18.

Fakhruddin Al-Razi. (1408). Al-Mathalib al-‘Aliyah Fi ‘Ilm al-Ilahiyyah. Darul Kitab al-‘Arabi.

Fakhruddin Al-Razi. (1991). Syarh ‘Uyun Al-Hikmah. Muassisah Shadiqah.

Fuad, W. (2009). Revolusi Sains dan Perubahan Pemikiran. Dalam Wacana Sejarah dan Falsafah Sains: Sains dan Mayarakat. Dewan Bahasa dan Pustaka.

Hasan, N. (t.t.). KRITIK ISLAMIC WORLDVIEW SYED MUHAMMAD NAQUIB AL-ATTAS TERHADAP WESTERN WORLDVIEW. 31.

Hidayatullah, E. A., & Arif, S. (2022). SYED MUHAMMAD NAQUIB AL-ATTAS’ EXPOSITION ON THE CONCEPT OF ETHICS. 24(1), 38.

Ihsan, N. H., Kusuma, A. R., Sakti, D. A. B., & Rahmadi, A. (t.t.). WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM. 31.

Kusuma, A. R. (2022). Konsep Jiwa Menurut Ibnu Sina dan Aristoteles. Tasamuh: Jurnal Studi Islam, 14(1), 30. https://doi.org/10.47945/tasamuh.v14i1.492

Michael E. Marmura. (1984). “The Metaphysics of Efficient Causality in Avicenna (Ibnu Sina),” in Islamic Theology and Philosophy; Studies in Honor of George F. Hourani. State University of New York Press.

Muslih, M., Kusuma, A. R., Hadi, S., Rohman, A., & Syahidu, A. (2021). STATUM AGAMA DALAM SEJARAH SAINS ISLAM DAN SAINS MODERN. 6, 17.

Nashori, F. (2002). Agenda Psikologi Islami. Pustaka Pelajar.

Pradhana, A., & Sutoyo, Y. (2019). Worldview Islam sebagai Basis Pengembangan Ilmu Fisika. TSAQAFAH, 15(2), 187.

https://doi.org/10.21111/tsaqafah.v15i2.3387

Putra, M. S. (t.t.). Gambaran Kebersyukuran pada Penyandang Tuna Daksa. 12.

Rohman, A., Reza, A., & Firdausi, M. A. (t.t.). Universitas Darussalam Gontor, Ponorogo Email: Ahmadalaspany@gmail.com. 20.

Skinner, R. (2019). A Beginner’s Guide to the Concept of Islamic Psychology. Journal of the British Islamic Medical Association, 3(1), 1–5.

Syed Muhammad Naquib Al-Attas. (1995). The Nature of Man and the Psychology of the Human Soul.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. International Institute of Islamic Thought and Civilization (ISTAC).

Syed Muhammad Naquib Al-Attas. (2011). Historical Fact and Fiction. : ,. UTM Press.

Tim Asosiasi Psikologi Islam. (2019). Psikologi Islam Kajian Teoritik dan Penelitian Empirik. Asosiasi Psikologi Islam.

Wan Daud, W. M. N. (2003). Filsafat dan Praktik Pendidikan Islam Syed Muhammad Naquib Al-Attas. Mizan.

Wan Mohd Nor Wan Daud. (1997). Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Dewan Bahasa &Pustaka Kuala Lumpur.

Zarkasyi, H. F. (t.t.). Inculcation of Values Into Technology An Islamic Perspective. 15.

Zarkasyi, H. F. (2012). Misykat (Refleksi Tentang Westernisasi, Liberalisasi, dan Islam). INSISTS-MIUMI.

Zarkasyi, H. F. (2013). Worldview Islam dan Kapitalisme Barat. TSAQAFAH, 9(1), 15. https://doi.org/10.21111/tsaqafah.v9i1.36

Zarkasyi, H. F., Arroisi, J., Basa, A. H., & Maharani, D. (2019). Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur. TSAQAFAH, 15(2), 215. https://doi.org/10.21111/tsaqafah.v15i2.3379


Refbacks

  • There are currently no refbacks.


Ruang Jurnal,
Fakultas Ushuluddin dan Studi Agama,
UIN Imam Bonjol Padang
Jl. Mahmud Yunus No.6,Lubuk Lintah,
Kota Padang, Sumatra Barat
E-mail: jurnal-alqalb@uinib.ac.id

 


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.