Living Hadith Studies: A VOSviewer Perspective
Abstract
This study employs bibliometric analysis via VOSviewer to systematically map scholarly contributions on Living Hadith, elucidating current research trends, collaborative networks, and emerging trajectories within the field. Such mapping is critical for synthesising the intellectual landscape, identifying gaps, and guiding future interdisciplinary enquiries into the dynamic relationship between hadith traditions and contemporary sociocultural contexts. Data were extracted from the dimensions.ai database on December 12, 2024, using the keyword "Living Hadith." The study identified 335 relevant publications, predominantly categorised under Philosophy and Religious Studies. Jurnal Living Hadis emerged as the most prolific publication, publishing 36 articles, highlighting its significance as a platform for disseminating research on this subject. The study further reveals a collaborative network of 252 scholars affiliated with both domestic and international institutions. Notably, Muhammad Fatih Suryadilaga distinguishes himself as the most prolific contributor, with six publications, exemplifying individual scholarly dedication to advancing the field. Finally, the analysis identifies transformative future directions for Living Hadith research. While prior scholarship has predominantly examined localised traditions inspired by hadith, this study advocates broadening the scope to address global interdisciplinary themes, such as the integration of hadith values with scientific innovation, economic systems, and environmental sustainability. This growth makes the study deeper and more relevant to today's world, allowing Living Hadith to help solve modern challenges through Islamic understanding.
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Angelia, Y., & Hasan, I. (2017). Merantau dalam Menuntut Ilmu (Studi Living Hadis oleh Masyarakat Minangkabau). Jurnal Living Hadis, 2(1), 67. https://doi.org/10.14421/livinghadis.2017.1316
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Syahidil Mubarik. (2023). Tradisi Nikah Payung Sekaki (Studi Living Hadits di Desa Muara Madras Kecamatan Jangkat, Jambi). Jurnal Keislaman, 6(2).
Wahyudin Darmalaksana, D. (2019). Analisis Perkembangan Penelitian Living Al-Qur’an dan Hadis (Vol. 3, Issue 2).
Aini, A. F. (2014). Living Hadist Dalam Tradisi Malam Kamis Mejelis Shalwat Diba’bil Musthafa. ..Journalarraniry, 2(1), 221–235.
Angelia, Y., & Hasan, I. (2017). Merantau dalam Menuntut Ilmu (Studi Living Hadis oleh Masyarakat Minangkabau). Jurnal Living Hadis, 2(1), 67. https://doi.org/10.14421/livinghadis.2017.1316
Anwar, Mk. (2015). Living Hadis. Farabi, 12. http://journal.iaingorontalo.ac.id/index.php/fa
Dewi, S. K. (2018). Fungsi Performatif dan Informatif Living Hadis dalam Perspektif Sosiologi Reflektif. Jurnal Living Hadis, 2(2), 179. https://doi.org/10.14421/livinghadis.2017.1328
Fajaruddin Akhmad. (2014). METODOLOGI PENELITIAN THE LIVING QUR’AN DAN HADIS.
Hudaeri, M., Sultan, I. ", Hasanuddin, M., & Banten, ". (2016). PENDEKATAN KUANTITATIF, KUALITATIF DAN KRITIS SEBAGAI ALAT BANTU DALAM KAJIAN LIVING HADIS. Jurnal Holistic Al-Hadis, 02(01).
Iballa, D. K. M. (2016). TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah. Jurnal Living Hadis, 1(2), 275. https://doi.org/10.14421/livinghadis.2016.1122
Jajang A Rohmana. (2015). PENDEKATAN ANTROPOLOGI DALAM STUDI LIVING HADIS DI INDONESIA. Jurnal Holistic Al-Hadis, 01(02).
Muhammad al Fatih Suryadilaga. (2016). Zikir Memakai Biji Tasbih Dalam Perspektif Living Hadis. 39(1).
Munadliroh, N. H., Chandra, K., & Anggraini, S. (2022). LIVING HADIS: Sebuah Kajian Epistemologis Muhammad. Jurnal Pemikiran Dan Pendidikan Islam, 15(474), 63–72. https://jurnal.stai-alazharmenganti.ac.id/index.php/fikroh
Mustaghfiroh, A. A. (2020). Living Hadis Dalam Tradisi Ziarah Dan Bersih Kubur Di Desa Majapura, Purbalingga. Living Islam: Journal of Islamic Discourses, 3(1), 47. https://doi.org/10.14421/lijid.v3i1.2197
Muttaqin, A. (2016). “Barzanji Bugis” dalam Peringatan Maulid: Studi Living Hadis di Masyarakat Bugis, Soppeng, Sul-Sel. Jurnal Living Hadis, 1(1), 129. https://doi.org/10.14421/livinghadis.2016.1071
MZ, A. M., Isnaini, S. N., & Syahputra, S. T. (2023). NEURO-LINGUISTIC PROGRAMMING (NLP) AS A CUPPING MEDIA: A Living Hadith Discourse. Riwayah : Jurnal Studi Hadis, 8(2), 277. https://doi.org/10.21043/riwayah.v8i2.15021
Qudsy, S. Z., Abdullah, I., Jubba, H., Prasojo, Z. H., & Tanadi Taufik, E. (2023). The making of living ḥadīth: a new direction of ḥadīth studies in Indonesia. Culture and Religion, 23(4), 353–372. https://doi.org/10.1080/14755610.2024.2336461
Rafi, M. (2019). LIVING HADIS: TRADISI SEDEKAH NASI BUNGKUS HARI JUM’AT OLEH KOMUNITAS SIJUM AMUNTAI. Living Hadis, 4(1).
Sadiyah, F. (2020). Living Hadis as A Lifestyle (A portrait of the Dialectics of Hadis and Culture in Indonesia). In International Journal Ihya’ ’Ulum al-Din (Vol. 22, Issue 2, pp. 180–197). https://doi.org/10.21580/ihya.22.2.5679
Saifuddin Zuhri Qudsy. (2016). Living Hadis, Genealogi, Teori dan Aplikasi. Living Hadis, 1.
Salleh, N. M., Farid, M., Abdullah, R., Usman, A. H., Wazir, R., Ismail, A. Z., Suzana, L., Shamsu, H., & Ain, N. (2020). Kajian Terhadap Taraf Hadis dalam Penulisan Living Hadith [ A Study on the Status of Hadiths in Living Hadith Writings]. Hadith And Aqidah Research (INHAD), 10(19), 562–572.
Salleh, N. M., Usman, A. H., Wazir, R., Abdullah, F. R., & Ismail, A. Z. (2019). Living hadith as a social cultural phenomenon of Indonesia: A systematic review of the literature. Humanities and Social Sciences Reviews, 7(6), 1125–1133. https://doi.org/10.18510/HSSR.2019.76161
Sofwan, N. (2018). Living hadis: studi atas fenomena tradisi fidyah salat dan puasa bagi orang meninggal di Indramayu. http://repository.uinjkt.ac.id/dspace/handle/123456789/37820
Syahidil Mubarik. (2023). Tradisi Nikah Payung Sekaki (Studi Living Hadits di Desa Muara Madras Kecamatan Jangkat, Jambi). Jurnal Keislaman, 6(2).
Wahyudin Darmalaksana, D. (2019). Analisis Perkembangan Penelitian Living Al-Qur’an dan Hadis (Vol. 3, Issue 2).
DOI: https://doi.org/10.15548/mashdar.v6i2.9514
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