REKONSTRUKSI PEMIKIRAN TEOLOGI PROGRESIF HASSAN HANAFI SEBAGAI SOLUSI ATAS PERMASALAHAN UMAT ISLAM

Syafrial N, Ario Putra, Ario Putra, Melani Novita Sari, Melani Novita Sari

Abstract


This paper examines the transformation of classical Islamic theology so that it has relevance to the situation and condition of mankind, especially Muslims today. The research method used in this research is descriptive exploratory method, descriptive research is research that aims to describe or describe clearly the problems studied. While exploratory is a method that serves to deepen intellectual treasures or to get new ideas in a research. One of the transformations in theology was carried out by Hassan Hanafi. Hassan Hanafi is an Egyptian Muslim leader. In the view initiated by Hassan Hanafi, he said it was time for theology to have a new direction that was more appropriate and in line with the times. The new direction is to change a more metaphysical (theocentric) theology to a more anthropocentric theology. According to Hassan Hanafi, anthropocentric theology can have an influence or contribution to the progress of Muslims, because Muslims are forced to be able to see and analyze human problems from a theological persepective

Keywords


Reconstruction, Progressive Theology, and Hassan Hanafi

Full Text:

PDF


DOI: https://doi.org/10.15548/ja.v14i1.4262
Abstract views : 244 times
PDF : 129 times

References


Abad Badruzaman. 2005. Kiri Islam Hassan Hanafi: Menggugat Kemapanan Agama Dan Politik. Yogyakarta: Tiara Wacana.

Ahmad Hasan Ridwan. 1998. Reformasi Intelektual Islam: Pemikiran Hassan Hanafi Tentang Reaktualisasi Tradisi Keilmuan Islam. Yogyakarta: Ittaqa Press.

Aksin Wijaya. 2018. Dari Membela Tuhan Ke Membela Manusia: Kritik Atas Nalar Agamaisasi Kekerasan. Bandung: Mizan.

Falah, Riza Zahriyal, and Irzum Farihah. 2016. “Pemikiran Teologi Hassan Hanafi.” Fikrah - Jurnal Ilmu Aqidah dan Studi Keagamaan Vo. 3(1).

Harun Nasution. 2020. Teologi Islam: Aliran-Aliran, Sejarah Analisa Perbandingan. Jakarta: UII Press.

Hassan Hanafi. 2001. Al-Turath Wa Al-Tajdid. Yogyakarta: Titian Ilahi Press.

———. 2003. Aku Bagian Dari Fundamentalisme Islam. Yogyakarta: Islamika.

———. 2003. Min Al-’Aqidah Ila Al-Tsawrah Al-Muqaddimat Al-Nazhariyah. Jakarta: Paramadina.

Hassan Hanafi dan Muhammad ’Abid Al-Jabiri. 2015. Hiwar Al-Masyriq Wa Al-Maghrib: Talihi Silsilah Al-Rudud Wa Al-Munaqasat. Yogyakarta: IRCiSoD.

Ita Permata Sari. 2020. “Antroposentrisme Dalam Pemikiran Teologi Hassan Hanafi.” Institut Agama Islam Negeri Salatiga. http://e-repository.perpus.iainsalatiga.ac.id/id/eprint/8833.

John L. Esposito. 1995. The Oxford Encykopledi of The Modern Islamic World. New York: Oxford University Press.

John L. Esposito dan John O. Voll. 2002. Makers of Contemporary Islam. Jakarta: Raja Grafindo Persada.

Kazuo Shimogaki. 1993. Kiri Islam: Antara Modernisme Dan Postmodernisme (Kajian Kritis Atas Pemikiran Hassan Hanafi). Yogyakarta: LkiS.

Madjid, Nurcholis. 1992. Islam Doktrin Dan Peradaban. Jakarta: Paramadina.

Muhammad Syahrur. 2015. Islam Dan Iman: Aturan-Aturan Pokok Rekonstruksi Epistemologis Rukun Islam Dan Rukun Iman. Yogyakarta: IRCiSoD.

Nasution, Harun. 1996. Islam Rasional: Gagasan Dan Pemikiran. Bandung: Mizan.

Rahman, Fazlur. 1965. Islamic Methodology in History. Karachi: Central Institute of Islamic Research.


Refbacks

  • There are currently no refbacks.


Faklutas Ushuluddin dan Studi Agama, UIN Imam Bonjol Padang
Jl. Prof. Mahmud Yunus Lubuk Lintah, Kel.Anduring. 
Kec.Kuranji, Kota Padang, SUMBAR
Tlp/Fax: 
Handphone: 
E-mail: al-aqidah@uinib.ac.id

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.